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UNCLAY by T. F. POWYS
'UNCLAY, a companion novel to MR WESTON’S GOOD WINE, deserves to be placed
among the author’s finest work.'
The last full-length novel of T.
F. Powys, Unclay is the summation of his life’s work. Though not without
precedents, the manner and the substance of this strange, compelling, not
always comfortable book are uniquely his own. Written in his inimitable style –
poetic and aphoristic, pared down and at the same time highly allusive – Unclay
was published in 1931. It has remained one of the least read books of a great
English writer, and one reason for this strange state of affairs may be the picture
of human life it offers. | | ||||||||||||||||||||||||||||||||||
Price: £14.99 Softback ISBN-13: 9780955152368 | ||||||||||||||||||||||||||||||||||||
Presented with lapidary finality in Unclay, Powys’s vision is
deeply at odds with contemporary sensibility. Theodore Powys is a religious
writer without any seeming vestige of orthodox belief, a dark poet who
celebrates passing beauty and a stark realist who is also a supreme fabulist.
Unless one unlocks these paradoxes one cannot fully understand his work, or
appreciate the rare delights it contains. Achieving such an understanding
is no simple matter, for while Powys writes with exquisite clarity his way of
thinking is gnomic and often hard to decipher. In a penetrating assessment of
this elusive mind, Alyse Gregory observed in her journals that Powys ‘sees
Man’s place in the universe as ephemeral, inconsequential and doomed. He is a
combination of the Baron d’Holbach, John Bunyan, Schopenhauer and Traherne with a sprinkling of Sterne. Who will
understand him or do justice to him?’ The incongruous mix of writers
mentioned here by Gregory underscores the difficulty, and several other
seemingly ill-assorted authors could be added. Jeremy Taylor, the
seventeenth-century Anglican divine and author of The Rule and Exercises of
Holy Dying, was a powerful influence; the word “unclay” that gave the
title to Powys’s novel comes from a poem of Taylor’s. But Nietzsche, a furious
atheist, was also a commanding presence throughout Powys’s life as a writer.
Powys’s intense ambivalence towards religion is one of the keys to his work.
One sometimes has the feeling that he views religion in the manner of the
eighteenth-century arch-materialist Holbach – as a fantasy distracting humans
from clear awareness of their true situation. Yet it is unthinkable that Powys
could have shared Holbach’s dream of a world without religion. Like Freud –
whose writings he read and admired – Powys saw human beings as creatures
animated by illusion: if they give up religion it is usually only to run after
other fantasies. In any case – Powys asks – what would a human life without
illusions be like? Though Powys is a religious
writer, for him religion was not about belief. As he put it in Soliloquies
of a Hermit, an early volume first published in America in 1916 in which
many of the themes of his mature fictions are prefigured, ‘I am without a
belief; – a belief is too easy a road to God.’ Religion – ‘the only subject I
know anything about’ – is not, for Powys, a
set of propositions or a creed. It is a mood, or a shifting pattern of
moods, whose intimations are fleeting. Spiritual truth was best approached by
silence – or else by the indirect art that Powys employs in his wonderful Fables (1929),
where pots and pans converse with fleas and corpses. If Powys had any religious
beliefs they were, in the terms of conventional Christianity, highly
heterodox, even heretical. Except in the shape of mortality – which, in the figure of John Death, is the central
protagonist of Unclay – there is nothing of salvation to be found in
Powys’s writings. Far from death being the supreme evil – as it was for
his brother Llewelyn, a consumptive from the age of twenty-five who spent his
life battling his illness – it enters the world to make the burdens of human
life lighter. In Unclay, John Death is God’s messenger, instructed to
“scythe” or “unclay” two inhabitants of the village of Dodder. Losing the
parchment that contains their names, he determines to spend the summer in the
village. Throughout his stay he gives and receives joy, relishing sexual
encounters with the village women and rejoicing in his mission of bringing
release to suffering humanity. From the Introduction by John Gray (The full Introduction runs to over 2,120 words.)
Back, Spine & Front cover * * * * * JOHN GRAY is Emeritus Professor of European Thought at the London School of Economics. He is the author of Straw Dogs: Thoughts on Humans and Other Animals (Granta), Al Qaeda and What It Means to Be Modern (Faber), Black Mass: Apocalyptic Religion and the Death of Utopia (Allen Lane/Penguin), Gray's Anatomy: Selected Writings (Allen Lane/Penguin), The Immortalization Commission: Science and the Strange Quest to Cheat Death (Allen Lane/Penguin) and other books.. JOHN GRAY is a speaker at this year's OXFORD LITERARY FESTIVAL (Saturday, 24 March 2012). * * * * *
* * * * * GLEN CAVALIERO, Fellow Commoner of St. Catherine’s College, Cambridge, is a noted poet and critic. Among his books are The Supernatural and English Fiction (1995), The Alchemy of Laughter (2000) and Charles Williams: Poet of Theology (reissued, 2007). His most recent collection of poems is Towards the Waiting Sun (2011). * * * * *
THEODORE FRANCIS
POWYS (1875–1953) was the third of eleven children born to the Reverend Charles
Powys, vicar of Montacute for thirty-one years. After a spell at farming in
Suffolk he eventually left to pursue a career in writing, residing in the
village of East Chaldon in Dorset from 1904 to 1940, where he wrote the novels
and short stories that were to make him, and the village, famous. Powys’s first major
work, The Soliloquy of a Hermit, foreshadowing all his later narratives,
was published in the US in 1916 and subsequently in the UK in 1918 as Soliloquies
of a Hermit. Then, with the encouragement of writer-friends David Garnett
and Sylvia Townsend Warner, Powys published The Left Leg, a collection
of three novellas, in 1923, followed later that same year by his novel Black
Bryony. Sales were negligible but both were praised by critics. By 1926 Powys had
published four more novels – Mark Only (1924), Mr Tasker’s Gods (1925),
Mockery Gap (1925), and Innocent Birds (1926) – and had
established himself, in his brother John’s words, as ‘one of the most arresting
and formidable of writers of modern fiction.’ But he was most highly praised
for the allegorical novel Mr Weston’s Good Wine (1927), his best known
work. Mr Weston, Powys’s representation of God, arrives in Folly Down to sell
his light and dark wines, symbolic of Love and Death – always, ‘the two great
realities’ for Powys. Powys’s most widely
read creation was followed by four further major works: his most unified
collection of short stories, the astonishing Fables (1928); his most
benign novel, Kindness in a Corner (1930); the separately published
novella,The Only Penitent (1931); and later the same year, his final novel
Unclay, the complement to Mr Weston and a summation of his life’s
work. Soon afterwards, he declared himself out of business, stating ‘a writer
should know when to stop.’ | ||||||||||||||||||||||||||||||||||||
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